Why We’re All Here
Monday, August 27th, 2007A good amount of ink has been spilled on the subject of Tourists, a pejorative term meant to denote a sort of reptilian creature that slithers on its tanned belly between approved locations in major cities, excreting money in exchange for the souls of the indigenous population. Much of this literature builds its house on the premise that one who simply snaps photos, wanders aimlessly between monuments he knows nothing about, and returns home utterly unchanged by the experience is a Tourist, while one who reads up on his destinations, experiences other cultures, partakes in sights “off the beaten path”, moves freely among the locals, and returns home profoundly altered, even shaken to the bone by what he has seen, is something else—perhaps a “traveler”, an “explorer”, a “vagabonder”. In other words, a Tourist is someone with no purpose to his travel, and you’d have to be a real sucker to be one of those.
Well, I’m not so sure. For one thing, it’s not quite accurate to say that a Tourist has no “purpose”. It seems to me that the purpose of most travel, Touristy or otherwise, is novelty. Not banal or tacky, simply new. North Americans, for example, don’t get to brush up against ancient history very often. We rarely get to see great sprawling castles and towering statues of war generals atop mighty steeds. So that’s a “purpose”, even if the Travelers say otherwise. It might be that a so-called Traveler has a different conception of novelty, but novelty it is. And the Travelers will visit these sites too, of course, but they’ll learn about them beforehand. Fine.
But what of “experiencing other cultures”? The Travelers love to drop that one. But I haven’t quite figured out what this expression means, if anything. For example, I wrote this journal entry in a bar in Vienna, seated near two older Viennese men with sagging eyes, each chain-smoking, drinking heavily, and staring head-in-hands at the wall in what seems to be outright despair. I doubt many want to “experience” their “culture”. The statues and castles, likewise, represent bygone eras, never to return. Nothing of the present generation indicates that they are fond of building palaces and imperial gardens, especially when that land could be used to build condominiums instead. The romance of foreign cultures tends to disappear after the fiftieth Turkish carpet salesman or extortionary taxi ride. Nightclubs are nightclubs the world around, and they all play more or less the same music.
So, “experiencing other cultures” could be defined any number of ways, such as: dislike of one’s own culture, appreciation for particular quirks of the foreign culture, a lust for their women, an affection for a cultural genre for which that country is prominent (”Warsaw has the best DJs”), delusions about noble savages brought on by reading anthropology textbooks, etc.
The reasons for my trip are still not fully clear to me. Apart from the desire for more autonomy and independence, I cannot frame my motives except in the most hackneyed New Agey spiritual stew whereby my contact with remote places will teach me only of the constancy and immutability of all things, of the essential sameness of all human life, in order that I might appreciate my own circumstances better. Thus far, these feelings have been duly affirmed, but it is not really why I’m here. It might just be that all I want is novelty, like everyone else.

